CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years
10.5
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CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years (e.g. 2018 – 21).
10.5
pubmed
CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years (e.g. 2018 – 21).
Mobini M. Samuel Clarke's Fitness Theory on Moral Value and a Brief Comparison of it with the Theory of Existential Fitness. Geo Res 2023; 3 (1) :15-32 URL: http://jpt.modares.ac.ir/article-6-65785-en.html
Department for Philosophy of Ethics, Research Center for Islamic Philosophy and Theology, Islamic Sciences and Culture Academy
* Corresponding Author Address: Department of Moral Philosophy, Research Centre for Islamic Philosophy and Theology, Islamic Sciences and Culture Academy, University Boulevard, Pardisan, Qom, Iran. Postal Code: 37185-3688 (ma.mobini@isca.ac.ir)
Abstract (4260 Views)
Samuel Clark has a completely rationalist explanation of ethics and uses the concept of fitness a lot to explain his view; hence, his moral theory is known as the fitness theory. Clark considers moral values and obligations to be based on fitness relations and believes that the reason can understand self-evidently a large part of these relationships, and the other part can be obtained through rational arguments or revelation. Critics have found some ambiguities and defects in Clarke's fitness theory. In this article, Clarkeian fitness theory is examined according to the criticisms raised, and then in a brief comparison with the theory of existential fitness, it is shown that the theory of existential fitness does not have these ambiguities and defects.